American History

‘Faith Of Founding Fathers’ Revisits Christian Leanings Of 6 Early Leaders, Wives

thefaithsofthefoundingfathersAmericans tend to be in one of two camps concerning the religious beliefs of the Founding Fathers. Those who believe the leaders were Christians determined to create the republic as a Christian nation. The other camp believes the country was founded in a secular manner with care being taken to “build a wall” between church and state.

In The Faiths of the Founding Fathers (2006) author David L. Holmes succinctly analyzes the religious leanings of six Founding Fathers. These six are:

  • Benjamin Franklin
  • George Washington
  • John Adams
  • Thomas Jefferson
  • James Madison
  • James Monroe

His examination, among other things, focuses on the words these men used when talking about God in a personal letter to a family or a friend. Reading these letters bypasses the political persona of the leaders and shows what they said in private.

Holmes zeroes in on specific words these men used concerning God or their use — or nonuse — of Christian phrases. For example, a Deist usually avoided traditional Christian phraseology using “the Grand Architect” instead of “God,” while Christians like John Adams would sprinkle “Redeemer of the World,” or “the grace of His Holy Spirit” throughout a letter.

Besides these six men, Holmes examines the men’s wives and a few of their children to see what family traditions and beliefs were passed on. The book concludes with a two-to-three paragraph about each of the modern presidents — beginning with Gerald Ford and ending with George W. Bush (who was president when the book was published).

Even though I found the whole book intriguing, the most interesting section was Holmes’ discussion, at the beginning of the book, about the religious climate during the Revolutionary War era. In this section, Holmes reports which church denominations existed in each of the 13 colonies, and their specific beliefs. This detailed account provided a picture of the variations of Christian doctrine and dogma that existed when the country was born.

Rated 5 out of 5: The Faiths of the Founding Fathers is an interesting read and a great introduction into the religious beliefs of the Founding Fathers. It also sheds some light on how those beliefs played out publically. With only 185 pages the book is also a quick read.

Categories: American History, American Revolutionary War, Books I have read

American Colonists Buy Wives, Slaves And Put Slum Kids To Work

encyclopediaofamericanhistoryThe year, 1619, is filled with some notorious acts — actions which created the foundation for the United States. Two of the acts affected the Claywell line.

First a new land policy was introduced to the Virginia colony. Any colonist who arrived on the continent before 1616 was granted 100 acres of land. Any colonist transport (like Peter Clavell) receives 50 acres of land at the end of their indentured servitude.

The land policy was pretty non-traumatic, but the handling of a different type of property — humans — was more troubling. Three groups of people were brought to the colonies in 1619. One of the groups was definitely coerced while the other two were most likely brought to the continent against their will.

An Encyclopedia of American History in Chronological Order records these events for 1619:

Shipload of marriageable girls, to be sold to planters at 120 pounds of tobacco each, sent to Virginia by Virginia Company.

One hundred children from London slums sent as apprentices to Virginia.

And in August the beginning of the peculiar institution.

First negroes brought to Virginia, possibly in the Treasurer, a ship of Robert Rich, Earl of Warwick, possibly in a Dutch vessel. Sold as servants, they are the beginning of slavery in English colonies.

Slavery is the second act that affects the Claywell line since both Shadrach Claywell’s forefathers and descendants owned slaves.

Source: An Encyclopedia of American History in Chronological Order

Categories: American History, Colonial Era, Family History

America’s Love/Hate Relationship With Christmas

larry_norman_So_Long_Ago_the_Garden_2_sized_“It used to be the birthday of the Man who saved our necks, now it stands for Santa Claus, you spell it with an X”Christmastime, Larry Norman, So Long Ago The Garden, 1973.


During the holidays, I see a lot of “put Christ in Christmas” posts on social media and often the posts have a very American slant to them — suggesting you’re not patriotic if you don’t like, type amen and share the post.

The posts, and some News organizations (I use the term news very, very loosely) even go so far as to claim there is a War on Christmas and Christians.

The Way Back Machine

Of course, in the world of social media and TV-generated non-issues, high page views and ratings are proof that God is on your side. From comedian Dennis Miller’s allegations that a Zombie nativity scene proves its ‘open season on Christians’ to Fox News coverage of Christians in Minnesota fighting back after an atheist forced the removal of a nativity scene from government property — one might get the feeling that Christians — and Christmas — are indeed under attack by left-wing, anti-American liberals.

But America’s history tells a much different story about Christmas.

In The Beginning

Despite commentators decrying this liberal-inspired, political-correctness-gone-wrong War on Christmas, the founding Christian settlers would view it all much differently. The Puritans, who came to this continent in search of religious freedom and a more pure, sacred and holy form of Christianity, viewed the celebration of Christmas as a thinly-veiled pagan holiday.

As a New York Times editorial notes,

The contemporary War on Christmas pales in comparison to the first — a war that was waged not by retailers but by Puritans who considered the destruction of Christmas necessary to the construction of their godly society.

An Excuse To Get Out Of Work?

In fact, when the Puritan settlers hit the shores of North America they wanted to rid the community of the celebration. Initially they simply ignored the day by working on it, but by the second Christmas, Governor William Bradford had a handful of new arrivals who, when the work day began on December 25, said it was against their conscious to work on the 25th. Bradford granted them a reprieve from the work day “until they were better informed.”

His willingness to accept their contrary belief was cut short though, when at noon, he found the people outside playing Christmas-related games. Bradford noted in his diary that if they believed in the day so much, they should be in their homes and not outside reveling in the streets.

Of course, Bradford was hardly the only influential settler who subscribed to the ‘Christmas is bad’ mindset. In 1687, Reverend Increase Mather, felt the festival was “highly dishonorable to the name of Christ.”

It’s Banned

The view of the religious majority decided to up the ante in colonial times. Instead of just saying Christmas was unholy, they passed a law preventing the celebration. In 1659, the Massachusetts Bay Colony passed a law which fined anyone celebrating Christmas. It read,

“For preventing disorders, arising in several places within this jurisdiction by reason of some still observing such festivals as were superstitiously kept in other communities, to the great dishonor of God and offense of others: it is therefore ordered by this court and the authority thereof that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon any such account as aforesaid, every such person so offending shall pay for every such offence five shilling as a fine to the county.”

Holiday Catches On In The United States — 200 Years Later

When the law was revoked about two decades later, overall, the holiday was still not accepted on a large scale and even politicians, who tend to ride public opinion, did not acknowledge the holiday. In 1802, the House of Representatives worked on Christmas Day (talk about a War on Christmas) and as late as 1855, the New York Times noted that the Baptist and Methodist churches were closed on Christmas Day because they “do not accept the day as a holy one,” while Episcopal and Catholic churches were open and “decked with evergreens.”

Christmas became a national holiday in 1870.

Creating Something Out Of Nothing

Each year, Fox News starts its coverage about the fictitious ‘War on Christmas’ earlier and earlier — with Papa Bear Bill O’Reilly often leading the annual charge by September or October. In 2012 Fox Commentator Megyn Kelly help fan the flames by deciding that the fictional character, Santa Claus was white — adding as a footnote that Jesus was too.

Although, biblical scholars disagree with Kelly’s assessment on the color of Jesus’ skin, the jury is still out on Santa since, after all, Santa Claus isn’t real (sorry kids).


L51ngjkPowwL__SX323_BO1,204,203,200_earn More

For an interesting look at the various culture and historical events that shaped Christmas in the United States read, Christmas in America: A History by Penne L. Restad. The book notes that in America, the holiday has always been an “ambiguous meld of sacred thoughts and worldly actions.” For a lighthearted look at the modern Christmas traditions in the United States — including all those house lights — watch Chevy Chase’s Christmas Vacation.

Categories: American History, Religion | Tags: